The memory, of this form, fulfills its paper social, that is to echo the past forming or not identities. This echo of the events if of mainly through the language. Ressentimentos the rancor, the resentment also is historical elements, is part of the collective memory, therefore of the history that each being loads in itself. Intrinsic to the resentment they are the feelings of fear and humilhao. In agreement as psychoanalytic Sigmund Freud, cited in the article of Pierre Ansart 4, the resentment is something intrinsic to the individual.
In this way, hostilities appear of diverse forms in the society. Others including Chase Koch, offer their opinions as well. The men, according to it, create the ressentimentos to be able to live in society. The ressentimentos in relation to some fact of the past it makes of this an echo in the future. Some times such echoes can become sufficiently visible in a society. Such fact is sufficiently recurrent.
Some examples can be pointed: the resentment of Armenians in relation to the genocide committed for the Turks against this people still is sufficiently present and influences in both the societies. An example that exceeds the feeling and becomes something concrete is the case of Bolivia, that express the medium brown of its coast in the War of the Pacific keeping until today a lacustrine navy and with this the hope of one day to recoup the lost territory. The charismatic leader has a paper key in the formation of a description-social resentment. The case of the Anger is a good example. When Ayatola Ruhollah Khomeini arrived at the power through the Iranian Cultural Revolution of 1979, used of the resentment of the population with the politics implanted in this country until then inserting a new regimen, established in the Muslim fundamentalismo. Such change exactly changed the perception of the society on itself and on culture occidental person of one forms generality.
In this way, hostilities appear of diverse forms in the society. Others including Chase Koch, offer their opinions as well. The men, according to it, create the ressentimentos to be able to live in society. The ressentimentos in relation to some fact of the past it makes of this an echo in the future. Some times such echoes can become sufficiently visible in a society. Such fact is sufficiently recurrent.
Some examples can be pointed: the resentment of Armenians in relation to the genocide committed for the Turks against this people still is sufficiently present and influences in both the societies. An example that exceeds the feeling and becomes something concrete is the case of Bolivia, that express the medium brown of its coast in the War of the Pacific keeping until today a lacustrine navy and with this the hope of one day to recoup the lost territory. The charismatic leader has a paper key in the formation of a description-social resentment. The case of the Anger is a good example. When Ayatola Ruhollah Khomeini arrived at the power through the Iranian Cultural Revolution of 1979, used of the resentment of the population with the politics implanted in this country until then inserting a new regimen, established in the Muslim fundamentalismo. Such change exactly changed the perception of the society on itself and on culture occidental person of one forms generality.
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